Showing posts with label West Prussia. Show all posts
Showing posts with label West Prussia. Show all posts

Tuesday, February 23, 2021

Lichtfelde Village History #2: The Departure

Let's begin our detailed study of the Lichtfelde village history. Here is the first paragraph:

15. Lichtfelde. Acting on their own initiative, in 1818 a significant number of Mennonite families decided to emigrate to join their co-religionists in South Russia, as they had no more prospect to receive land for their descendants in Prussia.

"Acting on their own initiative." The first emigration from Prussia to Russia, which resulted in the establishment of Khortitsa (Chortitza), was a three-year process that began in 1786 with an official invitation from the Russian minister in Danzig to the Mennonites. The churches sent delegates to survey the land, who spent a year traveling to Russia and negotiating. After they returned and reported, two groups departed in 1788 and spent the winter en route, arriving in 1789.

When the second colony Molotschna was established in 1803, Elder Cornelius Warkentin had learned that land was available, so the prospect of emigration was discussed at a minister's conference in August 1803. Large groups of Mennonites left and arrived in Khortitsa by fall, where they wintered with fellow Mennonites. In 1804, another large group joined them and they established new villages in Molotschna. The whole process was simpler and faster.

When the third wave arrived in Molotschna, beginning in 1818, they came in smaller groups, not in the organized mass migrations that established Khortitsa and Molotschna. And they were more responsible for organizing their own journey. In reality, there had been three decades of contacts among the Russian government, Mennonites in south Russia, and Mennonites in Prussia. It was much easier to emigrate to Russia in 1818 than it had been in 1788.

"in 1818" The Napoleonic Wars had ended in 1815, so the threat to the Prussian state had disappeared, and they no longer needed Mennonite support domestically. So they ended sales of state land to Mennonites, making it more difficult to acquire land for children and expansion. At first the Prussian government refused to give exit visas, but eventually they relented, but on the condition that Mennonites would pay an exit tax of 10% of the value of their property.

"a significant number of Mennonite families" Either 254 or 255 families emigrated over a roughly two-year period. If we assume 5 people per family, this would be roughly 1300 people. It would be interesting to know if they traveled in one huge group (unlikely since they came from different parts of Prussia) or several large groups. Or was it many groups of a few families? Presumably the wealthier families rode wagons or carts, in which they also hauled their possessions. Poorer families or individuals would have walked, perhaps pulling a handcart or carrying everything they owned in a backpack. 

"to join co-religionists in South Russia" It was much easier for this third wave of Mennonites to emigrate to south Russia because they had friends and relatives in Molotschna Colony to welcome them and to help them get settled in their new homeland.

"no more prospect to receive land for their descendants in Prussia" A farming family needed to buy more land for its children to farm, or their future economic prospects would decline. Children would be forced into a craft or trade, which was much less profitable than farming. The Prussian government was hoping that this economic pressure would force Mennonites to give up their non-resistance, but the prospect of cheap farmland in Russia gave them a way to keep their faith and to prosper economically. Thus, our ancestors saw this as God's provision for them.

The German original:

15. Lichtfelde. Aus eigenem Antrieb entschlossen sich im Jahre 1818 wieder eine bedeutende Anzahl mennonitischer Familien, zu ihren Glaubensgenossen nach Südrußland auszuwandern, weil sie in Preußen keine Aussicht mehr hatten, Land für ihre Nachkommen zu erhalten.

Monday, February 15, 2021

Lichtfelde Village History #1: Background

In 1848, Eugen Kaspar von Hahn, chairman of the Guardianship Committee that oversaw the Mennonite and other settlements of foreign origin in South Russia, ordered the settlements to prepare a history (called Gemeindeberichte) of each village. The mayor (schultz) and other officials of Lichtfelde prepared the history for their village, which had been founded in 1821. Since my 3-greats-grandfather Gerhard Abraham Fast #62896 (b. ABT 1788) was one of the original settlers, I will examine the report in detail to see what we can learn about the history of the village and his life. But we will start with some background to the village.

(An online reprint of all the village histories can be found at the Odessa3 collection).

The Molotschna Mennonite Colony, of which Lichtfelde was a part, was founded in 1803 by Mennonite immigrants from West Prussia. Because the Prussian government had restricted their rights to own and inherit land as long as they remained non-resistant and refused to serve in the Prussian army, many of them immigrated to the south Russian steppe. They founded nineteen villages there in the years 1803-1806. But then the immigration slowed dramatically as Prussia eased the restrictions on land ownership and as the Napoleonic Wars made international migration more difficult, and only one new village was founded in the next thirteen years.

1821 Map of Europe, showing migration from West Prussia to south Russia. Source: Lavoisne's 1821 map of Europe.

 

The Prussian government had relaxed restrictions on Mennonites' purchasing royal land during the Napoleonic Wars to raise money, but after winning the war in 1815 they had reinstated the restrictions. Moreover, patriotism surged in Prussia in the years after the victory, so Mennonites were under increased pressure to serve in the military. So beginning in 1818, Mennonite migration from Prussia to Russia surged again. and another twenty villages were founded over the next five years. One of these was Lichtfelde. [Mark Jantzen, Mennonite German Soldiers: Nations, Religion, and Family in the Prussian East, 1772-1880 (Notre Dame, Indiana: Notre Dame UP, 2010) 94-95.]

We will begin a detailed analysis of the Lichtfelde report in the next blog post.

(h/t Bob Buller and his Buller Time blog, where he has analyzed several village histories.)

Saturday, November 25, 2017

New West Prussian Church Books Digitized

Archion.de has posted some newly-digitized church books for West Prussia that might interest researchers.  These are early (i.e. pre-1800) Lutheran church books for Neuheide and Zeyer in Kreis Elbing and Graudenz in Kreis Graudenz.

Tuesday, August 8, 2017

Analyzing the 1776 Census

For the last several months, I've been working on this huge project to analyze all the Fasts in the 1776 census of Mennonites in West Prussia.  My goal was to try to identify the parents of Gerhard Fast #660202 (1739-1828), my 7th-great-grandfather and earliest known Fast ancestor.  Since his oldest known sibling was born in ABT 1737, I realized that his parents would probably have been in their early 60s in the 1776 census.  Thus it is likely that one or both of them were enumerated in that census; but of course without knowing their names, they could be listed in plain sight and wouldn't even know it was them.  So my plan was to find out as much as possible out each of the 31 Fasts in that census to try to identify his parents.  I didn't identify either parent, but I was able to eliminate most of them as possible candidates.

I chose the 1776 census because it was only of Mennonites in West Prussia, so I didn't have to worry about sorting out people who had "Mennonite-sounding" names.  Glenn Penner has already identified quite a few people in it, so a good start has been made.  Finally, I have scans of all the originals for the 1776 census.  I decided against the 1772 census because it included everyone in West Prussia - not just the Mennonites.  Very little work has been done on it, and I have only about half the scans for "Mennonite" villages in the Gross Werder, and ordering them from the Geheimes Staatsarkhiv in Berlin is slow and expensive.

Glenn Penner's extraction of the 1776 census is found here.  He (and perhaps others) had already identified 11 of the 31 Fasts with Grandma (GM) numbers.  I added 10 more during my project, so 21 of the 31 are now identified in GM.

The results of my efforts can be downloaded from Google Drive.  A few comments about the spreadsheet - the names and dates that I added are in red.  On a few people, I just looked them up and found the family in GM, just waiting to have a GM number associated with them on the census spreadsheet.  Others took a lot more work to research.  And a few were not in GM at all.

I started by looking for the head of household in my giant spreadsheet of Fasts that I have extracted over the last few years.  Any time I looked at church book or microfilm, I put all the names of Fasts (and in-laws) into a giant spreadsheet - even if I wasn't interested in them at the time.  Now I could just look at it and see all the records, for example, for Claas Fast, even if they were scattered among different sources.  Many times a family would come together just like that.

The sources that I checked included
  • Prussian Mennonite church books (Tiegenhagen, Ladekopp, Rosenort, Bärwalde, Montau, Tragheimerweide, Heubuden, Danzig, etc.) - I used the extractions at MennoniteGenealogy.com, Andreas Riesen's extractions, and the originals at Bethel College's Mennonite Library and Archives
  • Lutheran/Evangelical church books (Jungfer, Fürstenau, Neuteich, etc.) - Mostly from LDS microfilms
  • West Prussia Censuses - 1772, 1776, 1789, 1793 (Danzig), 1811 (Elbing)
  • Russian Censuses - 1806, 1808, 1811, 1835
  • Property Records 
  • Emigration Records - BH Unruh, Peter Rempel, MennoniteGenealogy.com
The key to successful genealogical research in West Prussia is to combine all the sources.  There are lots of West Prussian records, but most of them are fragmented  - there are only a few Mennonite Familienbücher where the entire family is listed together and most of these are fairly late.  Most West Prussian records give one data point, e.g. a certain child was born on a certain date and his father was a certain man.  If you pull everything together, suddenly the whole family pops into view.

To handle all this data, you need several things:
  • A method to store and organize all the data - such as my spreadsheet of Fast extractions
  • Access to all the records - online, microfilm, orders from archives
  • Research collateral lines - With fragmented data, researching siblings of your direct ancestor helps to pull everything together.
 I would encourage you to try the same thing for your surname.

 




Sunday, July 16, 2017

Update on 1776 Census Project

I've been working on a project to identify all the Fasts in the 1776 census of Mennonites in West Prussia.  Glenn Penner's extraction of the data is found here.  My theory was that one or both of the parents of my earliest known Fast ancestor, Gerhard Fast #660202 (1739-1829) might be listed in that census, and I wouldn't even have known about it.  His oldest known sibling was born ABT 1737 - if his parents were about 20 years old when their first child was born, they might have been born about 1717.  Thus in 1776, they would have been about 60 years old.

There were 31 Fast families listed in the 1776 census, and 11 of them had previously been identified in Grandma.  I was able to identify 11 more Fasts, so now 22 of the 31 are identified in GM.

My methodology was to look for them first in GM.  Then I checked my spreadsheet in which I have extracted 431 individual records over the years from the Mennonite, Lutheran/Evangelical, and Catholic church books to see if I could find the person.  I checked the Mennonite church books that Andreas Riesen extracted.  I checked the 1772 and 1789 census, the immigration records to Russia in BH Unruh, Peter Rempel, and that I have gotten from the Prussian archives in Berlin, and the land records that Glenn Penner has posted online.

Unfortunately, none of the Fasts whom I was able to identify were old enough to be the parents of my Gerhard.  There are 3-4 Fasts whom I could not identify who lived in the Gross Werder and are potential candidates to be Gerhard's parents, but I found no information to identify them.  I was able to tie many, many children to the 22 identified Fast families, so I've added a lot to the store of knowledge about the Fasts in GM, so it's been a useful exercise.  But I didn't accomplish the goal that I set out to achieve.

I'm planning a trip to Poland in 1-2 years to do research in the archives there, and this work was a necessary prelude to that trip.  I wouldn't want to make an expensive trip to the Polish archives without having done everything that I could with data that is available to me while sitting at home.

I'll post the spreadsheet with my results in the near future, but I need to clean up the spreadsheet first.

Tuesday, May 2, 2017

Knocked Down a Brick Wall (Part II)

See Part I for the beginning of this story.

After leaving the Martin Fast family for five years since I didn't know what to do on it, I recently decided to take another look at it.  Whenever I find records of Fasts in West Prussian church books, even if they don't seem to be related to me, I put them in a database.  I'm always adding new records to this database, so I have a giant Excel spreadsheet with over 1100 records that I can sort by first and last name. 

A couple months ago, I took another look at the database, and I found something very interesting:
I had a bunch of records related to Martin Fast living in villages that were not Mennonite villages (highlighted in yellow).  The village name is the rightmost column, the child is the column to the left of that, and then the father Martin Fast is the column to the left of that.  I didn't know if they all the same Martin Fast or not, but it seemed possible.  I was especially intrigued because my 3-greats-grandfather Isaac Fast was a son of a Martin Fast from Schlobitten, and here was a Jacob Fast who was a son of Martin Fast from Grafschaft Schlobitten (line #598).  Could my Isaac and this Jacob be brothers?

So I checked the locations of the villages in Kartenmeister and plotted them in Google Earth using the latitudes and longitudes from Kartenmeister.  The villages of Kurau, Schönbaum, Schlobitten, Windeck, and Robach turned out to be widely scattered in East and West Prussia, but they were all out of the main Mennonite area.  (I couldn't identify a village called Gross Stein - line #594.)  Here's a map of the villages:

Based on the dates of the baptisms and marriages from 1801 to 1820, the father Martin Fast could be the same person.  Intriguing, but still not very strong proof.

I asked Glenn Penner what he thought of this, and he had just recently extracted records from the Schönbaum Lutheran church book on LDS microfilm #208392.  He gave me a couple records that related to Martin Fast!  Read on to Part III to see what I found next.

Knocked Dolwn a Brick Wall! (Part I)

I've been stumped for two months now.  That's a long time to be unable to figure something out, especially when the answer is right in front of you.

When I started working on my 4-greats-grandfather Martin Fast #660209, I hardly knew anything about him.  Here is descendant chart that I had:

All the information that I had about him came from the marriage record of his son Isaac Martin Fast #51802 (b. ABT 1790), my 3-greats-grandfather, when he married in Reinland, West Prussia, in 1813.  And here is the marriage record:


Marriage record of Isaac Fast and Catharina Fast, 8 December 1813, Tiegenhagen Mennonite Church, West Prussia, Kirchen-Buch, 1780-1831, p. 102.  Accessed at http://mla.bethelks.edu, Congregation #314, on 14 October 2012.
From the record in the Tiegenhagen church book, you can see that Isaac Fast was the son of Martin Fast, who was from Schlobitten.  The village of Schlobitten was not in Glenn Penner's list of Mennonite villages in West Prussia, so I searched for it at Kartenmeister, which is an incredible list of villages in East and West Prussia.  It turned out to be a village in East Prussia.  I searched the online records from East Prussia, but I couldn't find Martin Fast.  That was five years ago, and I didn't know what else to do, so I just left it.

A couple months ago, I thought I should take another look at the records to see what I could find.  That will be Part II.

Saturday, February 25, 2017

3 Types of West Prussian Mennonite Church Books

The church books kept by Mennonites in West Prussia fall into three main categories:  the family book, the vital statistics register, and the baptism register.  Here's an example of each.

First, the family book.  These are organized geographically, listing all the families in one village at a certain time and then continuing to add to them as events happened.  These books are especially useful for two reasons - they often list the parents of the husband and wife, and sometimes even information about the parents, so can be used to go back a generation before the stated beginning date of the book.  Also, they group all the children of a family together and name the wife, which other books usually do not.  There are some limitations - the elder who compiled the book may not have known all the dates and places, so there are often blanks instead of information.  Also, at least the initial compilation of the book was not done contemporaneously with the events recorded, so the information may not be as reliable as the vital statistics register.

Here is an example of a random family from the Rosenort church book, Cornelius Wiens and Maria Duick. 
Source:  Rosenort Mennonite family book, 1772-1880, KB Ro 1.2, Rosenort, West Prussia, Mennonitischen Forschungsstelle, Weierhof, Germany. p. 5-6.
The blue oval is the village name of Blumenort, the green oval is the names of the husband and wife, the red box is the names of the children, the purple line marks the columns with dates for birth, baptism, and death, and the yellow box is the name of the parents of the husband and wife.  Unusually, there is no column for marriage date, although a note says that Cornelius and Maria were married in 1857.

A link to Andreas Riesen's extraction of the information from this book is here, but if you want the images from the book, you have to buy the Rosenort DVD from the Mennonite center in Weierhof, Germany.

Next is the vital statistics register, which includes lists of births, marriages, and deaths in a congregation chronologically.  Usually, all the events are in one book, and there is a page for each type of event in a single year, but sometimes there are separate books for each of the three event types.  These books were created more or less contemporaneously with the event, so they are the most reliable.  But they usually only list the father's name and village, and sometimes not even that.  It can be hard to group children into families and to figure out the name of the wife since that information is usually not provided.  Since it wasn't obligatory to record data in these books until sometime in the 1800s, individual events and even whole families may be missing.  Sometimes the marriage lists are found in the diaries of elders or ministers.

Here is a random example from Tiegenhagen for the births of 1804:
Source:  Tiegenhagen Mennonite church book, 1780-1831, KB Pe 1.0, Tiegenhagen, West Prussia, Mennonitischen Forschungsstelle, Weierhof, Germany, p. 75.
Each line lists the date of birth, the father, the village of residence, the child's name, and a mark for the child's sex.  Scans of the book are available at the web site of the Mennonite Library and Archives in North Newton, Kans, as well as a transcription of the book by John Thiesen.  Andreas Riesen has extracted the data here.

Finally, there is the baptismal register.  Since Mennonites were typically baptized as young adults, these records do not function like the baptismal records in the German Evangelical parish records, which usually function as birth records.  Usually, these books were kept by the elder and give the father's name, village of residence, and child's name and noted whether or not the father was still alive.  Since Mennonite young people in West Prussia in the late 1700s and early 1800s were usually baptized about the age of 17-20, you can still get a good idea of when a person was born.  (In later times periods, the age ranged widened and typically baptismal candidates were older.)

Here is a random example from the Gross Werder baptismal register from 1785 for Rosenort.  The Gross Werder had started as one congregation, but in 1735 it was divided into four congregations, Tiegenhagen, Ladekopp, Rosenort, and Bärwalde, although the single elder continued to maintain one baptismal register for decades.


Source:  Gross Werder Mennonite baptismal register, 1782-1840, KB WP 1.1, Petershagen, West Prussia, State Archives, Gdansk, Poland, APG 779 Nr. 1, p.15.  Accessed at https://mla.bethelks.edu/archives/cong_316/tiessen/IMG_3015.JPG on 25 February 2017.
Scans of the book are available at the MLA web site, and Riesen's extraction is here.

Let us know in a comment about your experience with Mennonite church books.