Showing posts with label Peter Epp. Show all posts
Showing posts with label Peter Epp. Show all posts

Tuesday, September 6, 2016

A Surprise on a Death Certificate



In a previous post, I described how I had gotten my great-great-grandmother’s [Katharina Bergman #7126 (1834-1916)], death certificate to prove her death location.  But there was a surprise on the death certificate – her father was Jacob Barkman!  This was completely unexpected because all the evidence I had said that her father was Peter Peter Bergman #12946 (b. 1810).

(Bear in mind that the surnames Barkman and Bergman are different spellings of the same name; and until about a century ago, the same individual would use both spellings interchangeably throughout his life.)
Katherina Barkmann death certificate, died 25 November 1916, dated 27 November 1916, no. 60219, Office of Vital Statistics, Topeka, Kansas.
 

At first I dismissed this new information.  After all, a death certificate is not an original source with regard to a person’s parentage.  The informant was Katharina’s son-in-law, Johann F. Bartel #63498 (1864-1937), who was born 30 years after her and in a different village.  It is likely that he never met her parents because they stayed behind in Russia when Katharina immigrated to the US with her husband and children in 1878, and he certainly wasn’t present at her birth.  And they were probably members of different churches in Russia (Ohrloff congregation for Katharina Bergman and Kleine Gemeinde for Johann Bartel), so their paths may not even have crossed in Russia.  Perhaps Johann Bartel was just wrong about her father.

Yet it is worth investigating – I would certainly like to know since I would be chasing the wrong ancestral line if he is right.  Where to start?

Let’s look at the 1835 census of Molotschna colony in Russia.  I have strong evidence that she was born on 16/28 December 1834, so she should be in the 1835 census.  In fact, we find her living with her parents Peter Peter Bergman and Aganetha Penner at Schönsee farm #3.  This census is my only evidence that her father was Peter Peter Bergman, but it’s fairly strong. 
Father Peter Bergman and daughter Katharina are boxed in red.  Source:  Petr" Iuliusov" Bergman" household, 11 February 1835, 8th Revision of Census of Russian Empire, Schoensee village, Molochanskii Mennonistskii Okrug, Melitopol'skii Uezd, Tavricheskaia Guberniia, household #3.  Found in Odessa Region State Archives, Odessa, Ukraine, Peter J. Braun Collection, Fond 89, Inventory 1, File 357, p. 167R-169.  Accessed on microfilm from California Mennonite Historical Society, Fresno, California.
Next let’s look at the Jacob Bergmans/Barkmans in the census to see if any of them have a daughter Katharina.  There is a very helpful index to the census produced by the Manitoba Mennonite Historical Society available online.  I find two Jacob Barkman’s in the 1835 census who are heads of households – one who lived at Tiege village, farm #20 and another at Rückenau #11.  (The one in Lichtfelde #23 is the same one as the one in Rückenau - he moved there in 1821 according to the census.)  The Jacob Barkman in Tiege has no daughter Katharina, but the Jacob Barkman in Rückenau does have a 3-year-old daughter Katharina.  Could this be my Katharina?  When I look for her in Grandma, I see that she is #6629, born in 1832, died in 1923, and married to Johann Koop.  So she is a completely different person.  So neither of the Jacob Bergmans in the 1835 census had a child Katharina that could be my great-great-grandmother.
Richard D. Thiessen, "Index to the 1835 Molotschna Census," Russian Mennonite Genealogical Resources web site, corrected version of 28 March 2010.  Accessed online at http://mennonitegenealogy.com/russia/1835cein.htm on 6 Sept 2016.
However, let’s go back to the census image above.  Note that Katharina Bergman had an uncle living in the same house, Jacob Bergman #102754 (b. ABT 1818).  According to the census, he is not married and has no children, which is not surprising since he is only 17 years old.  Nothing more is known about him in Grandma.  Could he have had a child out of wedlock, and it was covered up by calling my Katharina the daughter of his older brother Peter?  And then Johann Bartel revealed the family secret eight decades later to the Meade County coroner?  I think that is unlikely because if she were the illegitimate daughter, she would have been with the mother and not with the father’s family.

In this case all we can do is weigh two pieces of evidence regarding her parentage against each other – the census recorded three months after her birth versus the testimony of a son-in-law on her death certificate 81 years later.  With nothing better to go on, I have to choose the census that shows her father was Peter Peter Bergman because it is a contemporary source recorded by an enumerator from the village who should have known, but I will keep in mind that the death certificate shows Jacob Barkman as her father in case I find some new evidence later on.

Thursday, August 18, 2016

Mennonite Church Books - Missing Records

I have noticed that West Prussian Mennonite church books are often missing records - in the sense that records of events that "should" be in there are not.  I have noticed this in particular in the Danzig Flemish Mennonite church because they have records for several centuries (not because the church books were poorly kept but because they have records that span several generations so you can trace families).  For example, Elder Peter Epp #15887 (1725-1789) and Catharina Wiens #15890 (1730-1776) were married in her parents' village of Nassenhuben, which was part of the Danzig parish.  But their marriage on 24 April 1751, is not recorded in the church book, yet marriages are recorded every year for 1667-1808, including for 1751.  But this also appears to be the case in the Tiegenhagen, Ladekopp, and Heubuden church books.

Perhaps I do not understand all the criteria by which events were recorded.  Maybe the elder forgot some events if he only compiled the records periodically.  But it sure is a mystery to me why some events are missing.

UPDATE - Glenn Penner pointed out that both Peter Epp and Catharina Wiens in the example above were baptized in Tiegenhagen, so they were not members of the Danzig church.  They would have been married in Tiegenhagen, which explains why their marriage was not recorded in the Danzig marriage records.  And the Tiegenhagen church books was burned in a fire in 1781, so the records for their marriage did not survive.  But there are many other examples where expected events are not recorded in Mennonite church books. 

Tuesday, August 9, 2016

Johann Regier the Clockmaker

I've been intrigued my 4-greats grandfather Johann Regier #18878 (b. 1759) because he was a clockmaker.  All my ancestors beginning with my grandparents in Kansas and Oklahoma and going back to Poland and West Prussia in the 1700s were farmers - EXCEPT for Johann Regier.  According to a note in the Grandma database that references Pioneers and Pilgrims : The Mennonite Kleine Gemeinde in Manitoba, Nebraska, and Kansas, 1874 to 1882 by Delbert F. Plett, he was a clockmaker who moved to the city of Yekaterinoslav (now Dnipropetrovsk, Ukraine) shortly after immigrating to South Russia in 1804.

Since he did not follow the typical pattern of settling on a farm in Khortitsa or Molotschna colonies, I have had a hard time finding more information about him.  In fact, no death date is known for him.

But today I found an intriguing possible reference to him.  In an excellent article about Mennonite clockmakers, James O. Harms mentions that he has heard of a clockmaker named Regier but that nothing further is known about him.  I have sent an e-mail to Mr. Harms, so I hope that together we can unearth more information about Johann Regier.

I am curious how he became a clockmaker - apparently he was from the farming village of Neumünsterberg, Poland.  He married a daughter of Peter Epp, the elder of the Danzig Flemish Mennonite church.  Did he move to Danzig and learn the clockmaking trade there?  Did he plan to continue make clocks in Russia?  Or did he try farming upon arrival in Russia and realize that it was not for him?  Are there any clocks still in existence that he made?  Did he pass his clockmaking skills on to any of his sons?  I will update this post as I get more information.


Hans Regier family record, Danzig Mennonite Church, Danzig, West Prussia, vol. 2, p. 302.  Accessed at https://mla.bethelks.edu/archives/cong_310/bdms18/314.jpg on 3 August 2016.